In the next several months, Scotty’s horns were even larger and more spiked, but, just because he was growing into a big boy didn’t mean he was as strong in spirit. Besides Edgar’s dad talking to him, he just seemed lonely—standing alone in the middle of the pasture, the two sheep each other’s company across the field. Scotty’s loneliness precipitated another present for Gay for her birthday in May.
On her birthday of May 23, 1986, Edgar again prodded Gay to take a walk down to the old farmstead. She knew something was up—another animal of some kind, most likely. She mentally prepared herself: Could it be a kind of fowl this time? Perhaps a goose or a few ducks or maybe a swan or peacock, which Gay had hinted she’d like having?
But no feathers did this present wear.
When he opened the door to the same stall wherein he had first introduced his wife to Scotty, she gasped. It wasn’t fowl, that’s for sure. It was small, just like Scotty had been, but it was not another Scotty. It was something far more exotic with black, tightly curled hair. And behind its low-carried head, a small lump protruded on its back.
“Okay,” Gay said, staring at the creature before her, “I give up. What is it?”
“She’s a buffalo,” Edgar said, smiling as grandly as when he had shown Gay Scotty. “How do you like her?”
“A buffalo? What do we need a buffalo for? Mowing grass again?”
“As a friend for Scotty.”
“What if he doesn’t want a buffalo for a friend?”
“I think they’ll get along fine. They just have to get used to each other, you’ll see.”
“Thanks for the birthday present. Sandals would’ve been more practical.”
Buffy, too, had come from the Game Preserve where she had been part of a herd of twenty-some buffaloes. Edgar discouraged our trying to tame her—buffaloes were instinctively wild and fairly untamable. After acclimating the buffalo to the back stall for a week, Edgar decided to let her out with Scotty. The sheep were already way out in the pasture, and Scotty was in the barnyard sniffing at the last dribbles of hay. His horns were still just five-inch stubs, but he had taken over as king of the pasture. The sheep were peasants in his kingdom.
Edgar opened Buffy’s gate, and the small buffalo roared out of the stall, head down like a battering ram, and skipped down the ramp and into the barnyard where Scotty, eyes wide, took one look at her, spun around, and barrel-assed right through the barnyard gate. He ran as fast as he could to the safety of the sheep. Buffy hadn’t meant to chase him; she had only wanted to run and be free. When Buffy stopped in the barnyard to take in her surroundings, she just stood there, pawing the ground and sniffing it, evaluating her environment and the animals she would share the fields with.
Though Scotty’s initial reaction to the alien caused the destruction of the barnyard fence, once he found that Buffy was no threat, they quickly became friends. And, then, once friends, they became inseparable buddies, walking the pasture together, coming into the barn in the evening together, basking in the sunshine together. They had grown so close that they were virtually inseparable, like a couple of closely-planted sweet potatoes grown into one another.
Though buffalo may look lethargic, tankish, with hardly energy to move let alone jump a fence, they are hardly sedentary or clumsy. As Buffy got older, looking every day much more like a TV buffalo, with that big, blocky head, the small muzzle and large expanse between the black eyes, and as her hump grew larger and her rump smaller and more compact, she became more athletic as well. Now, with a Scotch Highland steer, two sheep, and a buffalo munching all day on the pasture, the grass was becoming thinner and scarcer. Suddenly the grass on the other side of the fence was looking much tastier.
Seeing the lush grass on the other side of the fence got Buffy devising her escape to greener meadows. One day, in an effortless manner, she leaped the fence. She flew through the air and over the barrier with the agility of Mikhail Baryshnikov. Seeing her hopping the fence, Scotty was, at once, both impressed and agitated; his buddy had left him. Scotty was so afraid of being left behind he backed up, put his huge head to the ground, and charged the fence where, beyond it, Buffy was gorging on the high grass. He bashed into the wooden fence, and it gave way under the bull-dozing weight of the Scotch Highland steer. Once through the fence, he and Buffy stood for hours grazing in never-before-grazed-on grass—until Edgar’s dad went for his daily walk. When he saw the fence down and the animals on the other side, he ran after them, trying to get them back into their pasture.
Knowing that far tastier grass lay just feet from their own scruffy pastures, Scotty and Buffy didn’t want any part of going back. They much preferred munching the virginal grass. Panic-stricken, Edgar’s dad ran back to the house to call his son for help, but Gay was the only one home.
“Buffy and Scotty are out of the pasture!” he yelled into the receiver.
“I’ll be right down,” Gay said. Only a week before, Gay had had liposuction done on her hips grown so large over the years she looked like a pack llama carrying two overstuffed sacks. Now, trim and slim, no longer wider than she was tall, she was recuperating at home while the bruising and pain dissipated, and her doctors had ordered her to wear a nasty-looking surgical garment. Though the doctors also ordered her to take it easy for at least two weeks, rest she would not have—not with a buffalo and a Scotch Highland on the loose.
Gay had been dutifully wearing the long-legged white surgical girdle she was to wear non-stop for at least two months, and she wasn’t about to screw up the surgery by taking it off in favor of cooler-looking duds. So, overtop the girdle, she slipped on a baggy pair of pink shorts that happened to be handy, threw on some sneakers, and bolted out the door. She ran down the driveway to the country road bordering their property, the dividing line between her in-laws’ farm and their place. She stopped dead as she saw the road backed up with traffic—a road upon which only a few cars passed every few minutes. Everywhere cars were stopped dead in each direction.
Then, feeling very much exposed and vulnerable in her white knee-reaching surgical garment with baggy shorts over top them, she ventured out into the middle of the road. Down Cherryville Road and across from the old farmstead’s house, Gay saw Buffy was standing in the middle of the road halting traffic like an employee from a PennDot road crew. The only thing she lacked was the flag, but, being a buffalo, she didn’t exactly need to get anyone’s attention. Every car was stopped dead. Buffy’s faithful partner, Scotty, stood a few yards away munching plants in the Balliets’ vegetable garden.
Forgetting all about her strange, semi-hospital-looking apparel and the fact that her doctor would’ve had a hernia knowing she was running back and forth, up and down Cherryville Road after a buffalo, Gay raced down the middle of the road toward the wild beast. While Edgar’s father held open the pasture gate for them, Gay flew at the buffalo, hooting and hollering, her arms flailing, trying to scare Buffy back into her pasture.
What the people in the cars were thinking was anyone’s guess. One thing they all did realize, however, was that there was a wild buffalo in the middle of a road with a woman dressed in a very silly outfit, yelling and gesticulating in its face. They weren’t getting out to help for no amount of money.
And what Gay was thinking as she ran after Buffy, who, then, skipped out of the road to join Scotty in Edgar’s parents’ vegetable garden, was, “Why aren’t any of these people in all these friggin’ cars helping me herd the buffalo and the steer back into their pasture? What’s the matter with everybody?” For at least fifteen minutes Gay first ran after Buffy, and Buffy, prancing lightly into the air, leaped away and galloped on tippy-toes up through the garden, mangling tomato plants and zucchini plants as she went. With Scotty right on her heels, he plunged, not nearly as light on his feet as she, clomping at a gallop, over the garden. Then, spying a particularly lush patch of grass, they both stopped to eat.
Gay was frantic, running another quarter mile to get to the patch of grass at which the two stopped. Meanwhile the cars and trucks, many of which she had noticed as she raced past them, sat stock-still. And most of the pick-ups had men in them—MEN! Why in the world wasn’t anyone helping her round up the animals? Were they afraid? She couldn’t believe no one would help, but she didn’t have much time to ponder the questions.
In an effort to keep weight gain, a hereditary trait born to most all of Pennsylvania Dutchmen and women, to a minimum, Gay had long ago taken up running. Daily she put on her sneakers and headed out along the woods where Edgar kept a mowed path for her to run and ride the horses. At last her stamina came in handy in a practical sense: for chasing down escaped animals. The main trouble was, with very little effort the two animals could bound away as soon as she ran up to them, and while their steps were three times hers, they covered more distance with less effort. Herding them on foot seemed futile: why would they ever go back into their comparatively barren pasture when all this wonderful grass was outside their pasture. The task was daunting.
By some stroke of luck, however, Gay charged up to Buffy, arms out and spitting syllables Buffy found distasteful, “Git awt! Sh—sh—sh—shh! Sh—sh—sh-shht! Sh-sh-sh-sht! Go on! Get back!” Buffy obviously didn’t liked being “shushed,” and she, with Scotty lumbering behind, finally trotted indifferently into the pasture with Edgar’s father closing the gate behind them.
When the auto audience saw the animals finally locked into their pasture, Gay got a horn-blowing ovation from the cars backed up on Cherryville Road. Drivers tooted their horns, and Gay heard a couple others cheer. Exhausted, Gay raised an arm to acknowledge their support then disappeared, acutely aware of her silly garb, behind the farmhouse until the traffic had disappeared. She locked the animals out of the pasture with the torn fencing, and that evening Edgar fixed it.
Buffy continued to leap the fence a few times a month, and each time Scotty barreled down the fence so that he could be with her. But the neighbors and travelers in this area, ones that used the road regularly, soon got used to driving slowly on that stretch of Cherryville Road where on any day Buffy could be standing in the road or out in the middle of an unfenced alfalfa field. The Balliets received many nonchalant calls from people on their way to work, “Your buffalo and steer are standing by the side of the road again. They must’ve escaped.” And then Gay and Edgar would go down to the farm and herd them back into the pasture.
Part Five coming tomorrow.
Showing posts with label cows. Show all posts
Showing posts with label cows. Show all posts
Saturday, September 4, 2010
Thursday, September 2, 2010
Part II--Lost But Not Forgotten
Statistics show that 50 million cattle and calves are slaughtered in the U.S. for food each year. Each American consumes approximately 80 pounds of beef and veal. Cattle have just as mind-numbing and suffocating lives as those of dairy cows. Many of the male calves, stolen from their mothers and placed in veal crates, are never allowed to nurse from their mothers. Veal calves are forbidden to touch the ground with their feet or lick minerals from the ground because the veal farmers fear the absorption of iron may taint the ultimate product: white meat, whose cosmetic appeal comes from an animal kept anemic.
Humans would certainly not enjoy a life lived in an anemic state, and neither do veal calves, forced to live their short lives with iron-poor blood. Such calves feel weak and too tired to do little more than lie, wasted, in their compartments. Calves allowed to develop as nature intended would have energy to romp and play with pasture mates, not wither away in a tiny box The only escape veal calves find from their prison-cell is when the tops of their backs hit the ceilings. Only then are they released to the slaughter.
So, too, the piglet, born on a concrete floor to a mother deprived of straw for making a nest and unable to stand up or turn around in the farrowing crate, is viewed by the farmer as an entity to be processed, not appreciated for any inner spirit or personality. The moment he is born he begins his journey at the tender age of three weeks when he is put into a iron-barred nursery. At six months of age he is moved to a growing, then a finishing pen, and then, shortly thereafter, it’s on to the slaughterhouse. In that six-month lifespan, the pig is reduced to an aberration of what nature intended him to be. His teeth are cut out; his tail removed, and he is fattened under artificial lights in a building rife with disease. Sick with salmonella, gastric disturbances, and arthritis, all causes of overcrowding, the market pig never sees the light of day.
The pig, morphed into a monstrous version of his original self, cannot recognize any part of himself that resembles a pig: a curious, talkative, playful, ingenious, and clean animal. He is unable to muster any visage of himself as an honest, intelligent, protective, independent and happy spirit. All he has available to know himself is that which is reflected back to him in the other pigs sharing his tiny prison-pen. He sees himself in them: physical wrecks, so heavily muscled they can hardly move, with no tails, few teeth, and eyesight dimmed from lack of sun and stimulation. Sadly, he sees himself in them: lethargic, bored, dazed by their world’s lack of stimulation, neurotic, and consumed by dread--from a life so unnatural, so hard, so cold, and so unkind.
Raised as though he had a dollar sign tattooed on his back, a market hog never asks his farmer for a kind rub on the cheek, a scratch to the belly, for a pig, who possesses an uncanny degree of intelligence (pigs are as smart as a three-year-old person) understands he has been bred to be eaten, though he avoids thinking about this at all costs. A pig’s only consolation lies in the short-lived social climate created amongst his fellow doomed pigs with whom he shares a tiny box as a home--with whom he nudges and offers a friendly scratch, with whom he shares his daily meals, and with whom he communicates the same fears and regrets. When he comes of killing age at six months--at what should be the happiest, most playful time of his life--his enthusiasm for warm days and cloudless skies is literally sliced short--his neck draining his life-blood onto the floor where millions had bled before him.
Farmers deny the pig any equivalent human traits of personality, curiosity, intelligence, playfulness, sociability, and affection. Stripping the pig of individuality and feelings absolves the farmer of guilt: the guilt accrued from the mistreatment and butchering of a being that, in many ways, resembles his fellow humans. For an animal so similar to man in body mass and with organ systems characteristic of people’s, so much so that pigs sacrifice their own aortic valves for ailing humans, farmers and all those associated with this animal’s dispatching treat them no differently than a vegetable to be processed.
Chickens, too, just like pigs and steers, lead horrific, short lives in large, windowless sheds housing 25,000 broilers. Eating from trays worked by computers so that the food and drink are always at the chicken’s head height, the birds consume all day long without benefit of fresh air or sun. Packed so closely together, they are denied normal chicken habits: rolling in dust to keep parasites away, pecking the ground for grubs, insects, and sprouts. They are denied any behavior natural to a chicken: roosting in a tree, running in the outdoors, socializing with roosters and other hens. And after only one month of silent gorging, all 25,000 of them are slaughtered.
These chicken sheds are unknown to most people. Chicken farmers keep these sheds under tight wraps. Should anyone happen upon one and open the door, he’d see the sea of white animals, hear the equally shocking silence, and catch his breath at the suffocating odor. And he would be ashamed at the suffering his species has caused another.
Anyone can see these chicken sheds from the road as he takes a ride into the country. They usually are part of a farm including a nice farmhouse, a decent barn for some cattle or pigs or even horses. But in the back in a secluded area of the farm sits a long, usually green, aluminum-sided rectangular shed wherein thousands and thousands of birds languish. One should be on the lookout for these buildings--no less than huge torture chambers: long buildings with no widows, with giant fans on either end of the structures. Passing such a structure should make a person think about the feathered lives inside, lives that lack life as it was meant to be, life as it lacks any joy or freedom.
Not only do our farm animals receive no burial at all, but their bodies never can lie at peace in one piece. An animal’s body in the slaughterhouse, finds its way to a packing plant where its legs, rump, ribs, and other body parts are cut, quartered, and sectioned into manageable pieces. The pieces are then processed and packaged and distributed all over the country. One pig’s front ribs may be consumed by a family in Dallas, TX while the same pig’s back ribs may be eaten by a couple in Bangor, Maine. So, while a decent burial for a farm animal is unlikely, the idea of its finding solace somewhere as a single body is totally inconceivable. Taken to the final stage of the processing, one pig’s body, after being consumed by fifty or more people, would be expelled from those people in even more infinitely different places, finally finding their resting place in the myriad sewers and septic tanks below the many homes and apartments within many different towns and cities of many different states.
Humans would certainly not enjoy a life lived in an anemic state, and neither do veal calves, forced to live their short lives with iron-poor blood. Such calves feel weak and too tired to do little more than lie, wasted, in their compartments. Calves allowed to develop as nature intended would have energy to romp and play with pasture mates, not wither away in a tiny box The only escape veal calves find from their prison-cell is when the tops of their backs hit the ceilings. Only then are they released to the slaughter.
So, too, the piglet, born on a concrete floor to a mother deprived of straw for making a nest and unable to stand up or turn around in the farrowing crate, is viewed by the farmer as an entity to be processed, not appreciated for any inner spirit or personality. The moment he is born he begins his journey at the tender age of three weeks when he is put into a iron-barred nursery. At six months of age he is moved to a growing, then a finishing pen, and then, shortly thereafter, it’s on to the slaughterhouse. In that six-month lifespan, the pig is reduced to an aberration of what nature intended him to be. His teeth are cut out; his tail removed, and he is fattened under artificial lights in a building rife with disease. Sick with salmonella, gastric disturbances, and arthritis, all causes of overcrowding, the market pig never sees the light of day.
The pig, morphed into a monstrous version of his original self, cannot recognize any part of himself that resembles a pig: a curious, talkative, playful, ingenious, and clean animal. He is unable to muster any visage of himself as an honest, intelligent, protective, independent and happy spirit. All he has available to know himself is that which is reflected back to him in the other pigs sharing his tiny prison-pen. He sees himself in them: physical wrecks, so heavily muscled they can hardly move, with no tails, few teeth, and eyesight dimmed from lack of sun and stimulation. Sadly, he sees himself in them: lethargic, bored, dazed by their world’s lack of stimulation, neurotic, and consumed by dread--from a life so unnatural, so hard, so cold, and so unkind.
Raised as though he had a dollar sign tattooed on his back, a market hog never asks his farmer for a kind rub on the cheek, a scratch to the belly, for a pig, who possesses an uncanny degree of intelligence (pigs are as smart as a three-year-old person) understands he has been bred to be eaten, though he avoids thinking about this at all costs. A pig’s only consolation lies in the short-lived social climate created amongst his fellow doomed pigs with whom he shares a tiny box as a home--with whom he nudges and offers a friendly scratch, with whom he shares his daily meals, and with whom he communicates the same fears and regrets. When he comes of killing age at six months--at what should be the happiest, most playful time of his life--his enthusiasm for warm days and cloudless skies is literally sliced short--his neck draining his life-blood onto the floor where millions had bled before him.
Farmers deny the pig any equivalent human traits of personality, curiosity, intelligence, playfulness, sociability, and affection. Stripping the pig of individuality and feelings absolves the farmer of guilt: the guilt accrued from the mistreatment and butchering of a being that, in many ways, resembles his fellow humans. For an animal so similar to man in body mass and with organ systems characteristic of people’s, so much so that pigs sacrifice their own aortic valves for ailing humans, farmers and all those associated with this animal’s dispatching treat them no differently than a vegetable to be processed.
Chickens, too, just like pigs and steers, lead horrific, short lives in large, windowless sheds housing 25,000 broilers. Eating from trays worked by computers so that the food and drink are always at the chicken’s head height, the birds consume all day long without benefit of fresh air or sun. Packed so closely together, they are denied normal chicken habits: rolling in dust to keep parasites away, pecking the ground for grubs, insects, and sprouts. They are denied any behavior natural to a chicken: roosting in a tree, running in the outdoors, socializing with roosters and other hens. And after only one month of silent gorging, all 25,000 of them are slaughtered.
These chicken sheds are unknown to most people. Chicken farmers keep these sheds under tight wraps. Should anyone happen upon one and open the door, he’d see the sea of white animals, hear the equally shocking silence, and catch his breath at the suffocating odor. And he would be ashamed at the suffering his species has caused another.
Anyone can see these chicken sheds from the road as he takes a ride into the country. They usually are part of a farm including a nice farmhouse, a decent barn for some cattle or pigs or even horses. But in the back in a secluded area of the farm sits a long, usually green, aluminum-sided rectangular shed wherein thousands and thousands of birds languish. One should be on the lookout for these buildings--no less than huge torture chambers: long buildings with no widows, with giant fans on either end of the structures. Passing such a structure should make a person think about the feathered lives inside, lives that lack life as it was meant to be, life as it lacks any joy or freedom.
Not only do our farm animals receive no burial at all, but their bodies never can lie at peace in one piece. An animal’s body in the slaughterhouse, finds its way to a packing plant where its legs, rump, ribs, and other body parts are cut, quartered, and sectioned into manageable pieces. The pieces are then processed and packaged and distributed all over the country. One pig’s front ribs may be consumed by a family in Dallas, TX while the same pig’s back ribs may be eaten by a couple in Bangor, Maine. So, while a decent burial for a farm animal is unlikely, the idea of its finding solace somewhere as a single body is totally inconceivable. Taken to the final stage of the processing, one pig’s body, after being consumed by fifty or more people, would be expelled from those people in even more infinitely different places, finally finding their resting place in the myriad sewers and septic tanks below the many homes and apartments within many different towns and cities of many different states.
Wednesday, September 1, 2010
Part One--Our Farm Animals
This chapter was pulled from my ms. THE CELEBRATED PET: HOW AMERICANS MEMORIALIZE THEIR ANIMAL FRIENDS because editors insisted a farm animal didn't qualify as a pet. I supposwe that's true but only because they've never been given the chance. The first two sections of this chapter are factual. The last two are factual as well but funny. I will post this chapter in aproximately four parts. Today is part one. I hope that all of you will look at your dinner plates with a bit more compassion and appreciation for the animal who sacrificed his or her life. And my personal request to all my friends is to refuse pig meat, as I have, out of respect for a species that humanity has treated with complete disregard. Thanks everyone.
Lost But Not Forgotten
Species: bovine, ovine, porcine, avian.
Names: none
Born and Died: daily
Human companions: none
Our Farm Animals
Though this book pays tribute to the dear and beloved pets that share Americans’ lives, this chapter honors those animals processed by the small farms and the factory farms. While our dearest pets who have played with us, conversed with us in hard times, and slept beside us or in our laps, deserve special tribute at their passing, the farm animals are dispatched with little empathy, understanding, or caring by humans, let alone any remembrance of their having existed at all.
This chapter pays tribute to the millions of farm animals who are maltreated, abused and tortured on their way to the slaughterhouse: the 205 million pigs killed each year for American appetites; the steers; the dairy cows; the billions of fryer chickens and egg-laying hens, as well. Americans need to honor, too, the lambs, the veal calves, the ducks, the geese, the rabbits, and the goats, all who sacrifice themselves to our dinner plates. These animals, in their journey to the slaughter, race to define themselves within their doomed group. They find a part of themselves amongst each other because that had never been allowed the opportunity to show people how charming, endearing, and affectionate they could be.
Farm animals occupy a unique and frightening place within American society. As unique beings with blood pulsing warm in their veins, they breathe and react like humans, their specialness evident in the pure magic of life itself: the complexity of cells organized to operate bodily systems, and the innate divination of instinct and desire. When a calf and mother nuzzle each other, humans remark on the emotional depth of the maternal bond. When a pig squeals for help, onlookers marvel at his brothers and sisters who come running to assist. Like humans, farm animals have feelings and sensitivities that astute humans can recognize.
Though most farm animals are mass-bred, raised, and grown; each, given the opportunity, possesses a unique personality with quirks, needs, and a desire to live life as evolution defined him. The farm animal, despite the factory farms’ reducing him or her to anonymity, is an individual; each and every one is a character, though his number be “34712” or “58703.” The numbered tags hanging from a steer or pig’s ear mean nothing to him because as he lives his days, which are numbered as well, he tries, under the poorest circumstances, to communicate, play, and nuzzle other animals bearing identification tags just like his own. He knows nothing other than to be what he is—a feeling, sensitive, discerning, and gregarious individual. The farm animal is the truest representative of an existentialist because he defines himself as he knows himself to be, not as humans have defined him as an object destined for the human dinner plate.
Many Americans view farm animals, not as individuals with species-specific needs and goals, but as they wish to see them. From the human perspective their value lies, not in their companionship, not in the conversation they could have with us, if given the chance, but only in their relationship to our taste buds--for their presentation on dinner plates everywhere, everyday, every hour, every minute. A situation in which people view a living, breathing, sensitive animal as a commodity or a thing to be consumed is frightening, not only to a minority of humans, but more so, especially, to the animals who suffer by that blurred vision. If people cannot understand or fathom other values for a farm animal other than as a producer of sirloin or rib-eye steaks or chops, then we become devalued as the intelligent, sensitive beings we have historically defined ourselves as. Our limited understanding limits ourselves as a super species.
Among all the animals humans may associate themselves with, from domestic pets, to carriage horses, to zoo animals, to miniature farm animals that can share people’s laps and pillows, the farm animals are the most unselfish of all—sacrificing themselves for human appetite. From the day they are born in the factory farm or even in the rural farm their end point to the slaughterhouse and to our plates is, from the human perspective, their only value. Farmers, despite sharing fleeting moments of sensitivity and conversation with these animals as they grow and live alongside them, deny the animal’s personality, their reaching out for attention, and their need for touch. The farmers deny the feelings of the farm animals because to admit these gentle beasts have feelings and endure suffering that would make most of us cringe would be too shameful. Denying the suffering is avoiding it. Avoiding it dismisses the shame.
One farm animal who suffers terribly during her lifetime is the dairy cow. Unlike our domestic pets who bark and meow for treats and attention, the dairy cow seldom complains she would like more time than just a day to spend with her calf. Her calf, no sooner has she given birth and licked its face dry, is whisked away after the first twenty-four hours so that the milk, meant for her baby, can be drunk by people. Then, instead of her calf suckling on its mother’s soft udder as human babies suck at their mother’s breasts, the cow stands for hours, enduring the hard, metal edges of the vacuum-robot, a sucking machine powered by computers.
Yet the dairy cow endures, deprived of her newborn which all her instincts are urging her to find and protect. She does not complain, not because she doesn’t want to call out to her calf, but because it is discouraged by a stick, a shovel, or an electric fence. Neither does she look to the dairy farmer for attention--to be stroked on her head or scratched behind an ear--because she already has felt the human’s detachment, and she can feel the numbered tag in her ear.
The dairy cow, treated as a commodity the day she fell from her mother’s womb, has only the habitualness of her life to rely on: every year having her baby taken, producing ten times more milk than that intended for her calf, bearing the dull ache of an udder with mastitis, and hobbling lame to the milking stalls. Her only relative calm is being able to stand next to and touch the nose of the next cow as their udders are sucked dry. Only the ritual, the sureness of the daily suffering, the sucking out of the udder, offers the dairy cow a perverted feeling of dead calm. The tedious, demeaning routine of dairy life becomes the only balm in the cow’s world. And so each day repeats itself, practically, predictably, habitually, until when she has ruptured herself delivering her fifth calf, she is dragged off to the slaughterhouse.
Species: bovine, ovine, porcine, avian.
Names: none
Born and Died: daily
Human companions: none
Our Farm Animals
Though this book pays tribute to the dear and beloved pets that share Americans’ lives, this chapter honors those animals processed by the small farms and the factory farms. While our dearest pets who have played with us, conversed with us in hard times, and slept beside us or in our laps, deserve special tribute at their passing, the farm animals are dispatched with little empathy, understanding, or caring by humans, let alone any remembrance of their having existed at all.
This chapter pays tribute to the millions of farm animals who are maltreated, abused and tortured on their way to the slaughterhouse: the 205 million pigs killed each year for American appetites; the steers; the dairy cows; the billions of fryer chickens and egg-laying hens, as well. Americans need to honor, too, the lambs, the veal calves, the ducks, the geese, the rabbits, and the goats, all who sacrifice themselves to our dinner plates. These animals, in their journey to the slaughter, race to define themselves within their doomed group. They find a part of themselves amongst each other because that had never been allowed the opportunity to show people how charming, endearing, and affectionate they could be.
Farm animals occupy a unique and frightening place within American society. As unique beings with blood pulsing warm in their veins, they breathe and react like humans, their specialness evident in the pure magic of life itself: the complexity of cells organized to operate bodily systems, and the innate divination of instinct and desire. When a calf and mother nuzzle each other, humans remark on the emotional depth of the maternal bond. When a pig squeals for help, onlookers marvel at his brothers and sisters who come running to assist. Like humans, farm animals have feelings and sensitivities that astute humans can recognize.
Though most farm animals are mass-bred, raised, and grown; each, given the opportunity, possesses a unique personality with quirks, needs, and a desire to live life as evolution defined him. The farm animal, despite the factory farms’ reducing him or her to anonymity, is an individual; each and every one is a character, though his number be “34712” or “58703.” The numbered tags hanging from a steer or pig’s ear mean nothing to him because as he lives his days, which are numbered as well, he tries, under the poorest circumstances, to communicate, play, and nuzzle other animals bearing identification tags just like his own. He knows nothing other than to be what he is—a feeling, sensitive, discerning, and gregarious individual. The farm animal is the truest representative of an existentialist because he defines himself as he knows himself to be, not as humans have defined him as an object destined for the human dinner plate.
Many Americans view farm animals, not as individuals with species-specific needs and goals, but as they wish to see them. From the human perspective their value lies, not in their companionship, not in the conversation they could have with us, if given the chance, but only in their relationship to our taste buds--for their presentation on dinner plates everywhere, everyday, every hour, every minute. A situation in which people view a living, breathing, sensitive animal as a commodity or a thing to be consumed is frightening, not only to a minority of humans, but more so, especially, to the animals who suffer by that blurred vision. If people cannot understand or fathom other values for a farm animal other than as a producer of sirloin or rib-eye steaks or chops, then we become devalued as the intelligent, sensitive beings we have historically defined ourselves as. Our limited understanding limits ourselves as a super species.
Among all the animals humans may associate themselves with, from domestic pets, to carriage horses, to zoo animals, to miniature farm animals that can share people’s laps and pillows, the farm animals are the most unselfish of all—sacrificing themselves for human appetite. From the day they are born in the factory farm or even in the rural farm their end point to the slaughterhouse and to our plates is, from the human perspective, their only value. Farmers, despite sharing fleeting moments of sensitivity and conversation with these animals as they grow and live alongside them, deny the animal’s personality, their reaching out for attention, and their need for touch. The farmers deny the feelings of the farm animals because to admit these gentle beasts have feelings and endure suffering that would make most of us cringe would be too shameful. Denying the suffering is avoiding it. Avoiding it dismisses the shame.
One farm animal who suffers terribly during her lifetime is the dairy cow. Unlike our domestic pets who bark and meow for treats and attention, the dairy cow seldom complains she would like more time than just a day to spend with her calf. Her calf, no sooner has she given birth and licked its face dry, is whisked away after the first twenty-four hours so that the milk, meant for her baby, can be drunk by people. Then, instead of her calf suckling on its mother’s soft udder as human babies suck at their mother’s breasts, the cow stands for hours, enduring the hard, metal edges of the vacuum-robot, a sucking machine powered by computers.
Yet the dairy cow endures, deprived of her newborn which all her instincts are urging her to find and protect. She does not complain, not because she doesn’t want to call out to her calf, but because it is discouraged by a stick, a shovel, or an electric fence. Neither does she look to the dairy farmer for attention--to be stroked on her head or scratched behind an ear--because she already has felt the human’s detachment, and she can feel the numbered tag in her ear.
The dairy cow, treated as a commodity the day she fell from her mother’s womb, has only the habitualness of her life to rely on: every year having her baby taken, producing ten times more milk than that intended for her calf, bearing the dull ache of an udder with mastitis, and hobbling lame to the milking stalls. Her only relative calm is being able to stand next to and touch the nose of the next cow as their udders are sucked dry. Only the ritual, the sureness of the daily suffering, the sucking out of the udder, offers the dairy cow a perverted feeling of dead calm. The tedious, demeaning routine of dairy life becomes the only balm in the cow’s world. And so each day repeats itself, practically, predictably, habitually, until when she has ruptured herself delivering her fifth calf, she is dragged off to the slaughterhouse.
Subscribe to:
Posts (Atom)